Sutra Opening Gatha

THE UNIVERSAL GATEWAY  OF  GUANYIN BODHISATTVA

妙 法 蓮 華 經 觀 世 音 菩 薩 普 門 品

Translated by the Chung Tai Translation Committee  January 2011  From the Chinese translation by  Tripitaka Master Kumarajiva, 5th Century  Prior English translation in “Scripture of the Lotus Blossom of the Fine Dharma: The Lotus Sutra” by Leon Hurvitz (1976) was used as the base text and translations  by the Buddha Text Translation Society and others were used as references.  The Chung Tai Translation Committee comprises of Dharma Masters and lay  disciples and convenes regularly. To view or download other sutra translations by  CTTC, visit “Dharma Gems” on http://sunnyvale.ctzen.org. Comments and  suggestions may be sent to translation@ctzen.org

Namo Fundamental Teacher Shakyamuni Buddha 

 南 無 本 師 釋 迦 牟 尼 佛

  SUTRA OPENING GATHA 

開 經 偈 

The Dharma, infinitely profound and subtle,

 Is rarely encountered even in a million kalpas.

 Now we are able to hear, study, and follow it,

 May we fully realize the Tathagata’s true meaning.  

無上甚深微妙法

百千萬劫難遭遇 

我今見聞得受持

願解如來真實義

The Universal Gateway of Guanyin Bodhisattva

妙 法 蓮 華 經 觀 世 音 菩 薩 普 門 品

 爾時。無盡意菩薩即從座起。偏袒右 肩。合掌向佛。而作是言。世尊。觀世音 菩薩以何因緣。名觀世音。

  佛告無盡意菩薩。善男子。若有無量百 千萬億眾生。受諸苦惱。聞是觀世音菩薩。 一心稱名。觀世音菩薩。即時觀其音聲。 皆得解脫。

  若有持是觀世音菩薩名者。設入大火。 火不能燒。由是菩薩威神力故。若為大水 所漂。稱其名號。即得淺處。

  若有百千萬億眾生。為求金銀瑠璃硨磲 瑪瑙。珊瑚琥珀。真珠等寶。入於大海。 假使黑風吹其船舫。漂墮羅剎鬼國。其中 若有乃至一人稱觀世音菩薩名者。是諸人 等。皆得解脫羅剎之難。以是因緣。名觀 世音。

THE UNIVERSAL GATEWAY OF  GUANYIN BODHISATTVA

At that time, Inexhaustible Intention Bodhisattva arose  from his seat, bared his right shoulder, joined his palms and said  to the Buddha, “World Honored One, why is Guanyin 1 Bodhisattva named Guanyin – ‘Perceiver of Callings of the  World’?”

  The Buddha said to Inexhaustible Intention Bodhisattva,  “Good man, if hundreds, thousands, millions, or a countless  number of sentient beings who suffer a myriad of afflictions  heard of Guanyin Bodhisattva and single-mindedly recited his  name, the Bodhisattva would immediately perceive their calls  and deliver them from their suffering. 

  “If someone maintained the recitation of the name  Guanyin Bodhisattva and encountered a great fire, he would  not be burned because of the Bodhisattva’s extraordinary  powers. If one were washed away by a great billow of water and  recited the name of this Bodhisattva, he would soon find himself  in shallow waters. 

 “If hundreds, thousands, millions of sentient beings went  out on the ocean seeking gold, silver, lapis lazuli, coral, amber,  pearl, and other treasures, and an ill wind blew their ship to the  land of the demon rakshasas, even if a single person recited the  name Guanyin Bodhisattva, all these people would be freed  from the dangers of the rakshasas. This is why he is called  Guanyin Bodhisattva, Perceiver of Callings of the World.  

Chapter 1

若復有人。臨當被害。稱觀世音菩薩名 者。彼所執刀杖。尋段段壞。而得解脫。

  若三千大千國土。滿中夜叉羅剎。欲來 惱人。聞其稱觀世音菩薩名者。是諸惡鬼。 尚不能以惡眼視之。況復加害。設復有人。 若有罪。若無罪。杻械枷鎖。檢繫其身。 稱觀世音菩薩名者。皆悉斷壞。即得解脫。

  若三千大千國土。滿中怨賊。有一商主。 將諸商人。齎持重寶。經過險路。其中一人 作是唱言。諸善男子。勿得恐怖。汝等應當 一心稱觀世音菩薩名號。是菩薩能以無畏。 施於眾生。汝等若稱名者。於此怨賊。當得 解脫。眾商人聞。俱發聲言。南無觀世音菩 薩。稱其名故。即得解脫。無盡意。觀世音 菩薩摩訶薩威神之力。巍巍如是。

  若有眾生多於淫欲。常念恭敬觀世音菩 薩。便得離欲。若多瞋恚。常念恭敬觀世 音菩薩。便得離瞋。

“If someone on the verge of being harmed recited the name  Guanyin Bodhisattva, then the swords and sticks wielded by his  attackers would break into many pieces and he would be saved. 

 “If the trichiliocosm were filled with yakshas and rakshasas  seeking to torment people, yet hearing these people recite the  name Guanyin Bodhisattva, these demons would not even be  able to look at them with their menacing eyes, much less do  them any harm. If there were people, whether guilty or innocent,  physically confined by handcuffs, shackles, or chains, who  recited the name Guanyin Bodhisattva, their bonds would all be  broken and they would be freed.  

“If the trichiliocosm were full of vengeful bandits, and  there was a merchant chief leading a band of merchants carrying  precious goods on a dangerous road, and among them one  person called out, ‘Good men, do not be afraid, you should all  single-mindedly recite the name Guanyin Bodhisattva. This  Bodhisattva can grant fearlessness to all beings. If you call out  his name, you will be delivered from the dangers of these  vengeful bandits.’ When the merchants heard this, they all called  out, ‘Namo Guanyin Bodhisattva.’ Because they called out this  name, they were immediately delivered from the dangers of  these bandits. Inexhaustible Intention, such are the awe-inspiring  and extraordinary powers of Guanyin Bodhisattva. 

 “If there were sentient beings beset by excessive lust and  cravings, who constantly revered and recited the name Guanyin  Bodhisattva, they would be freed from such desires. If they were  filled with anger, by constantly revering and reciting the name  Guanyin Bodhisattva, they would be freed from anger.

Chapter 2

若多愚癡。常念恭敬觀世音菩薩。便得 離癡。無盡意。觀世音菩薩。有如是等大 威神力。多所饒益。是故眾生。常應心念。

  若有女人。設欲求男。禮拜供養觀世音 菩薩。便生福德智慧之男。設欲求女。便 生端正有相之女。宿植德本。眾人愛敬。 無盡意。觀世音菩薩。有如是力。若有眾 生恭敬禮拜觀世音菩薩。福不唐捐。是故 眾生。皆應受持觀世音菩薩名號。

  無盡意。若有人受持六十二億恆河沙菩 薩名字。復盡形供養飲食。衣服。臥具。 醫藥。於汝意云何。是善男子。善女人。 功德多不。無盡意言。甚多。世尊。佛言。 若復有人受持觀世音菩薩名號。乃至一時 禮拜供養。是二人福。正等無異。於百千 萬億劫。不可窮盡。無盡意。受持觀世音 菩薩名號。得如是無量無邊福德之利。

If they were filled with foolishness and ignorance, by  constantly revering and reciting the name Guanyin Bodhisattva,  they would be freed from ignorance. Inexhaustible Intention,  such are the abundant benefits conferred by the great and  extraordinary powers of Guanyin Bodhisattva; therefore,  sentient beings should always be mindful of him. 

 “If a woman desired a son and made obeisance and  offerings to Guanyin Bodhisattva, she would give birth to a son  blessed with merits, virtue, and wisdom. And if she desired a  daughter, she would bear a daughter of good demeanor and  looks, with merits accumulated from past lives, beloved and  respected by all. Inexhaustible Intention, such is the power of  Guanyin Bodhisattva. If there were sentient beings who revered  and paid respect to Guanyin Bodhisattva, they would surely  accumulate blessings. Therefore sentient beings should uphold  the name Guanyin Bodhisattva.

  “Inexhaustible Intention, if someone were to uphold the  names of bodhisattvas as numerous as the sands of sixty-two  million Ganges Rivers, and who throughout their lifetime made  offerings of food, clothing, bedding, and medicines to them,  what do you think? Would such a good man or woman gain  many merits?” Inexhaustible Intention said, “The merits would  be immense, World Honored One.” The Buddha said, “If there  were another person who upheld the name Guanyin Bodhisattva,  or even just at one time paid obeisance and made offerings to  him, the blessings of these two would be exactly equal, without  any difference. Their good fortune would not be exhausted for  hundreds of thousands of millions of kalpas. Inexhaustible  Intention, if one were to uphold the name Guanyin Bodhisattva,  one would receive the benefit of such innumerable blessings.”  

Chapter 3

無盡意菩薩白佛言。世尊。觀世音菩 薩。云何遊此娑婆世界。云何而為眾生說 法。方便之力。其事云何。

  佛告無盡意菩薩。善男子。若有國土眾 生。應以佛身得度者。觀世音菩薩。即現 佛身而為說法。應以辟支佛身得度者。即 現辟支佛身而為說法。應以聲聞身得度 者。即現聲聞身而為說法。

  應以梵王身得度者。即現梵王身而為說 法。應以帝釋身得度者。即現帝釋身而為 說法。應以自在天身得度者。即現自在天 身而為說法。應以大自在天身得度者。即 現大自在天身而為說法。

  應以天大將軍身得度者。即現天大將軍 身而為說法。應以毗沙門身得度者。即現 毗沙門身而為說法。應以小王身得度者。 即現小王身而為說法。應以長者身得度 者。即現長者身而為說法。

Inexhaustible Intention Bodhisattva said to the Buddha,  “World Honored One, why does Guanyin Bodhisattva journey  in this saha world? How does he preach the Dharma to sentient  beings? How does he utilize expedient means?”

  The Buddha said to Inexhaustible Intention Bodhisattva,  “Good man, if there were living beings on this earth who would  be liberated by a buddha, then Guanyin Bodhisattva would  manifest as a buddha to preach the Dharma. To those who would  be saved by a pratyeka-buddha, he manifests as a  pratyeka-buddha to preach the Dharma. To those who would be  saved by a sravaka, he appears as a sravaka to preach the  Dharma.

  “To those who would be saved by King Brahma, he  appears as King Brahma to preach the Dharma. To those who  would be saved by King Shakra, he appears as King Shakra to  preach the Dharma. To those who would be saved by an isvara,  he appears as an isvara to preach the Dharma. To those who  would be saved by a mahesvara, he appears as a mahesvara to  preach the Dharma. 

 “To those who would be saved by a great heavenly general,  he appears as a great heavenly general to preach the Dharma. To  those who would be saved by a vaisravana, he appears as a  vaisravana to preach the Dharma. To those who would be saved  by a minor king, he appears as a minor king to preach the  Dharma. To those who would be saved by an elder, he appears  as an elder to preach the Dharma.  

Chapter 4

應以居士身得度者。即現居士身而為說 法。應以宰官身得度者。即現宰官身而為 說法。應以婆羅門身得度者。即現婆羅門 身而為說法。應以比丘。比丘尼。優婆塞。 優婆夷身得度者。即現比丘。比丘尼。優 婆塞。優婆夷身而為說法。

  應以長者。居士。宰官。婆羅門。婦女 身得度者。即現婦女身而為說法。應以童 男。童女身得度者。即現童男。童女身而 為說法。

  應以天龍。夜叉。乾闥婆。阿修羅。迦 樓羅。緊那羅。摩睺羅伽。人非人等身得 度者。即皆現之而為說法。應以執金剛神 得度者。即現執金剛神而為說法。

  無盡意。是觀世音菩薩。成就如是功 德。以種種形。遊諸國土。度脫眾生。是 故汝等。應當一心供養觀世音菩薩。

“To those who would be saved by a householder, he  appears as a householder to preach the Dharma. To those who  would be saved by a chief minister, he appears as a chief  minister to preach the Dharma. To those who would be saved by  a Brahman, he appears as a Brahman to preach the Dharma. To  those who would be saved by a bhiksu, bhiksuni, upasaka, or  upasika, he appears as a bhiksu, bhiksuni, upasaka, or upasika to  preach the Dharma. 

 “To those who would be saved by the wife of an elder,  chief minister, or Brahman, he appears as the wife of an elder,  chief minister, or Brahman to preach the Dharma. To those who  would be saved by a boy or girl, he appears as a boy or girl to  preach the Dharma.  

“To those who would be saved by a heavenly being, dragon,  yaksha, gandharva, asura, or garuda, he appears as a heavenly  being, dragon, yaksha, gandharva, asura, or garuda to preach the  Dharma. To those who would be saved by a kimnara, mahoraga,  human, or non-human, he appears as a kimnara, mahorage,  human, or non-human to preach the Dharma. To those who  would be saved by a vajrapani, he appears as a vajrapani to  preach the Dharma.

  “Inexhaustible Intention, Guanyin Bodhisattva has  succeeded in acquiring such merits and can use myriad forms to  go about the world to save sentient beings. Because of this you  should all wholeheartedly make offerings to Guanyin Bodhisattva.

Chapter 5

是觀世音菩薩摩訶薩。於怖畏急難之 中。能施無畏。是故此娑婆世界。皆號之 為施無畏者。

  無盡意菩薩白佛言。世尊。我今當供養 觀世音菩薩。即解頸眾寶珠瓔珞。價值百 千兩金。而以與之。作是言。仁者受此法 施。珍寶瓔珞。時觀世音菩薩不肯受之。 無盡意復白觀世音菩薩言。仁者。愍我等 故。受此瓔珞。

  爾時佛告觀世音菩薩。當愍此無盡意菩 薩及四眾。天龍。夜叉。乾闥婆。阿修羅。 迦樓羅。緊那羅。摩睺羅伽。人非人等故。 受是瓔珞。即時觀世音菩薩。愍諸四眾。 及於天龍。人非人等。受其瓔珞。分作二 分。一分奉釋迦牟尼佛。一分奉多寶佛塔。

  無盡意。觀世音菩薩。有如是自在神 力。遊於娑婆世界。  爾時無盡意菩薩。以偈問曰。

“This great Bodhisattva can bestow fearlessness on those  who are fearful and in imminent danger. That is why the saha  world calls him the Bestower of Fearlessness.”

  Inexhaustible Intention Bodhisattva said to the Buddha,  “World Honored One, I now shall make an offering to Guanyin  Bodhisattva.” He then took off his necklace of many precious  gems, worth hundreds of thousands taels of gold, and offered it  to Guanyin Bodhisattva, saying, “Benevolent One, accept this  necklace of precious gems as a Dharma gift.” But Guanyin  Bodhisattva would not accept it. Inexhaustible Intention again  addressed Guanyin Bodhisattva saying, “Benevolent One, out of  compassion for us, please accept this necklace.”

  The Buddha then told Guanyin Bodhisattva, “Out of  compassion for Inexhaustible Intention Bodhisattva and the  fourfold assembly, the heavenly gods, dragons, yakshas,  gandharvas, asuras, garudas, kinnaras, mahoragas, humans, and  non-humans, you should accept this necklace.” Then Guanyin  Bodhisattva accepted the necklace out of compassion for the  fourfold assembly, the heavenly gods, dragons, humans, and  non-humans, and divided it into two parts. He offered one part  to Shakyamuni Buddha and the other part to the stupa of the  Buddha of Many Jewels. 

 “Inexhaustible Intention, such is the self-mastery and  spiritual powers of Guanyin Bodhisattva as he journeys in the  saha world.”  At that time, Inexhaustible Intention Bodhisattva rephrased  his questions in verse:

Chapter 6

世 尊 妙 相 具     我 今 重 問 彼

佛 子 何 因 緣     名 為 觀 世 音

具 足 妙 相 尊     偈 答 無 盡 意

汝 聽 觀 音 行     善 應 諸 方 所

弘 誓 深 如 海     歷 劫 不 思 議

侍 多 千 億 佛     發 大 清 淨 願

我 為 汝 略 說     聞 名 及 見 身

心 念 不 空 過     能 滅 諸 有 苦

假 使 興 害 意     推 落 大 火 坑

念 彼 觀 音 力     火 坑 變 成 池

或 漂 流 巨 海     龍 魚 諸 鬼 難

念 彼 觀 音 力     波 浪 不 能 沒

或 在 須 彌 峰     為 人 所 推 墮

念 彼 觀 音 力     如 日 虛 空 住

或 被 惡 人 逐     墮 落 金 剛 山

念 彼 觀 音 力     不 能 損 一 毛

或 值 怨 賊 繞     各 執 刀 加 害 

念 彼 觀 音 力     咸 即 起 慈 心

World Honored One, replete with wonderful features, I  now ask you once again, for what reason is this son of  Buddha named Perceiver of Callings of the World?

  The Honored One replete with wonderful features  answered Inexhaustible Intention in verse:

  Listen as I describe the conduct of Guanyin, who aptly  responds to calls from all places.

  His great oath is as deep as the ocean, persisting  through innumerable kalpas; he has served billions of  buddhas, and made sublime and pure vows.

  I will now tell you in brief, that for those who hear his  name or see him: be mindful and let not a single  thought wander, then the woes of existence may be  extinquished.

  Should someone intend to harm you and push you into a great fiery pit, by the power of mindfulness of  Guanyin, the fire pit will turn into a pond.

  Should you be adrift in the vast ocean, with dangers of  dragons, fish, and demons, by the power of  mindfulness of Guanyin, the waves cannot drown you.

  Should you be pushed off the peak of Mount Sumeru,  by the power of mindfulness of Guanyin, you will stand  like the sun in space. 

 When pursued by malicious people and falling off a  Vajra Mountain, by the power of mindfulness of  Guanyin, not one strand of your hair will be harmed. 

 When surrounded by vengeful bandits, each brandishing  a knife to harm you, by the power of mindfulness of Guanyin, loving-kindness will arise in their minds.

Chapter 7

或 遭 王 難 苦     臨 刑 欲 壽 終

念 彼 觀 音 力     刀 尋 段 段 壞

或 囚 禁 枷 鎖     手 足 被 杻 械

念 彼 觀 音 力     釋 然 得 解 脫

咒 詛 諸 毒 藥     所 欲 害 身 者

念 彼 觀 音 力     還 著 於 本 人

或 遇 惡 羅 剎     毒 龍 諸 鬼 等

念 彼 觀 音 力     時 悉 不 敢 害

若 惡 獸 圍 繞     利 牙 爪 可 怖

念 彼 觀 音 力     疾 走 無 邊 方

蚖 蛇 及 蝮 蠍     氣 毒 煙 火 然

念 彼 觀 音 力     尋 聲 自 回 去

雲 雷 鼓 掣 電     降 雹 澍 大 雨

念 彼 觀 音 力     應 時 得 消 散

眾 生 被 困 厄     無 量 苦 逼 身

觀 音 妙 智 力     能 救 世 間 苦

具 足 神 通 力     廣 修 智 方 便

十 方 諸 國 土     無 剎 不 現 身

When in trouble with the law, facing punishment or  execution, by the power of mindfulness of Guanyin, the  executioner’s blade will shatter.

  Should you be imprisoned and shackled, with hands  and feet bound by fetters and chains, by the power of  mindfulness of Guanyin, you will regain your freedom. 

 Should one wish to harm you with curses and  poisonous herbs, by the power of mindfulness of  Guanyin, the harm will return to the giver. 

 When encountering evil rakshasas, poisonous dragons or demons, by the power of mindfulness of Guanyin,  none will dare to harm you. 

 When surrounded by savage beasts with frightful claws  and sharp fangs, by the power of mindfulness of  Guanyin, they will quickly retreat into the distance. 

 When faced with serpents, vipers, and scorpions with  poisonous breath, smoke, and flames, by mindfully  reciting Guanyin, they will retreat upon your voice. 

 When clouds of roaring thunder and lightning send  down hail or floods of rain, by the power of  mindfulness of Guanyin, they will soon dissipate.

  When sentient beings encounter adversities, and are beset with countless woes, the power of Guanyin’s  wisdom will save them from the world of suffering.

  Replete with transcendental powers, Guanyin broadly cultivates wisdom and expedient means. Throughout  the worlds of ten directions, there is no place where he  does not appear.  

Chapter 8

種 種 諸 惡 趣     地 獄 鬼 畜 生

生 老 病 死 苦     以 漸 悉 令 滅

真 觀 清 淨 觀     廣 大 智 慧 觀

悲 觀 及 慈 觀     常 願 常 瞻 仰

無 垢 清 淨 光     慧 日 破 諸 暗

能 伏 災 風 火     普 明 照 世 間

悲 體 戒 雷 震     慈 意 妙 大 雲

澍 甘 露 法 雨     滅 除 煩 惱 燄

諍 訟 經 官 處     怖 畏 軍 陣 中

念 彼 觀 音 力     眾 怨 悉 退 散

妙 音 觀 世 音     梵 音 海 潮 音

勝 彼 世 間 音     是 故 須 常 念

念 念 勿 生 疑     觀 世 音 淨 聖

於 苦 惱 死 厄     能 為 作 依 怙

具 一 切 功 德     慈 眼 視 眾 生

福 聚 海 無 量     是 故 應 頂 禮

All woeful states of existence, hells, ghosts, and beasts,  and the sufferings of birth, old age, sickness, and death  will all be gradually eliminated.

  Master of true contemplation, pure contemplation,  contemplation of great encompassing wisdom,  compassion and kindness contemplation, we wish to  always behold you with reverence!

  Your pure light, free from defilement, is the sun of  wisdom dispelling all darkness; it can quell the  calamities of winds and fire, and illuminate the whole  world.

  A body of compassion brings the thunder of the  precepts; a mind of kindness forms the great clouds that  shower sweet dew of the Dharma to quench flames of  afflictions.

  In court disputes and litigation, or in fearful military  battle, by the power of mindfulness of Guanyin, all hostilities will be dispersed.

  Wondrous is your sound, Perceiver of Callings of the  World, a pure sound, a sound like the ocean tide,  beyond all worldly sounds, we shall always behold in  our minds.

  In thought after thought let no doubt arise: Guanyin is  the pure sage; in times of suffering, agony, danger, and  death, he is our refuge and protector.

  Replete in all merits and virtues, Guanyin views  sentient beings with merciful eyes. The sea of blessing  he has accumulated is immeasurable. Therefore, we  should pay homage to him.”