Attachment

Publish Date:2011-07-06

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The following story forms the basis of a well-known Ko'an.
 
"Once there was a devoted old woman who built a place of retreat for a monk, arranging that he would not lack for anything, so that he could concentrate upon his meditation and practice. One day, after twenty years, she instructed her daughter: 'Today, after serving the Master his meal, take advantage of the situation to embrace his tightly, asking him at the same time, 'how does it feel to be hugged these days?' Come back and let me know his answer as faithfully as you can.'
 
The daughter dutifully did as she was told, putting her arms around the Master and asking the question. The Master answered, 'I am not moved in the very least by sexual desire, no different from a dried up tree leaning against a cold mass of rocks in the middle of winter, when not even a drop of warmth can be found.' The young girl repeated the answer to her mother who said unhappily, 'I have really wasted my time and effort during the last twenty years. Little did I know that I was only supporting a common mortal!' Having said this, she went out, evicted the monk, lit a fire and burned the meditation hut to the ground.
 
In truth, it is rare enough these days for anyone to cultivate to the level of that monk. As far as the old woman is concerned, she is said to be a saint in disguise. Her action of burning down the hut was to 'enlighten' the Master. Why is this so? It is because, while not moved by sexual desire, he still saw himself as pure and was still attached to the empty and still aspects of Samadhi. Thus, he had not attained true and complete Awakening."
 

Attachment (Teaching of The Buddha)

 

For the seasoned practitioner, even the Dharma (teachings of the Buddha) must not become an attachment. As an analogy, to clean one's shirt, it is necessary to use soap. However, if the soap is not then rinsed out, the garment will not be truly clean. Similarly, the practitioner's mind will not be fully liberated until he severs attachment to everything, including the Dharma itself.

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